(1): And he said, “Who is the statement of these words, the tool does not taste death.”

(2): Jesus said: “The seeker should not stop looking until he finds. And if he finds that he is in shock advised, and (if) he is shaken, it is advised in astonishment, and he is king the All. ”

(3): Jesus said: “If those who you lead (ver), you say, ‘Behold, the Kingdom is in heaven`, (so) you are the birds of the sky first.

Do they say to you: “It is in the sea`, (so) you are the fish first. But the Kingdom is inside of you and outside of you. If you recognize, then you will be recognized, and you will know that you are the sons of the living father are. If you do not recognize, are you in poverty, and you are the poverty. ”

(4): Jesus said: “The days in his old man will not hesitate to make a small child (age) seven days of the city’s life to ask, and he will live, because many are first to last and they will a Sole. ”

(5): Jesus said: “Know what is before your face is, what is hidden from you. It will reveal to you, because there is nothing hidden, which is not revealed.”

(6): His students asked him, they said to him: “Do you want that we fast? And how should we pray? Give alms? And what are we cooking?” Jesus said: “dont lie” And what you hate, do not. Unveiled Because everything is in the sky. Is because there is nothing hidden that does not appear to be, and there is nothing covered, the unveiling will remain without.”

(7): Jesus said: “Blessed is the lion, that the man eat. Lion And the man is (are). Despicable And is the man, this, the lion will eat. And the lion will be man . ”

(8): And he said: “The man is like a fisherman understood this, its network threw into the sea, he pulled it out from the sea, as it was full of small fish. In their midst was the einsichtige fishermen a large fish, a good. He threw away all the small fish down in the sea chose the big fish without hesitation. Whoever has ears to hear will hear! ”

(9): Jesus said, “See, it came out of the Sower, he filled out his hand, he threw some fell on the road, it came to birds, pickten them. Others fell on the rocks and sent down roots not in the earth, and no spikes driven into the sky. And others fell on the thorns; they suffocated and the seeds of the worm eating them. And others fell on good ground. brought good fruit. you came to 60 per stock and 120 per Measure . ”

(10): There Jesus said: “I have fire on the World thrown and behold, I heed it until it blazes.”

(11): Jesus said, “This is heaven, and the pass on him will perish. The dead do not live and the living will not die. Throughout the period, (because) their dead aßet, machtet you are alive. If you in the light now, what will you do? On the day when her a wart, you have all been two. If you are but two have become, what will you do (then)? ”

(12): The students said to Jesus: “We know that you will go by us. Whoever it is, the (then) we will be big?” Jesus said to them: “At the place to come do it, you will be James, the righteous go dessentwegen the heavens and the earth are created.”

(13): Jesus said to his disciples: “Comparing me, tell me, whom I same.” Simon Peter said to him: “You are like a just angels.” Matthew said to him: “You are like a person, a philosopher understand.” Thomas said to him, “Master, in no case is it hate my mouth, I say, whom you are like!” Jesus said: “I am not your master, because you have drunk, you have become drunk by the bubbling spring, which I have expressed.” And he took it, he pulled back told him three words. As Thomas but his companions came, they asked him: “What did Jesus say to you?” There Thomas said to them: “If I tell you one of the words say, he told me, you will be revoked and stones thrown after me, and fire will come from the stones and burn you.”

(14):
There Jesus said to them: “If you fast, you will sin. If you pray, you will be condemned. And if you give alms, you will your spirit to do something bad. And if you go into any country and in the areas of change, if we accept you, so eat what you vorsetzten; the sick among them, heal them. fact what is in your mouth which is not contaminate you. But what comes out of your mouth, which is what you pollute. ”

(15): Jesus said: “If you look at the who is not born of a woman is to take you on your face down, worship him. That is your father.”

(16): Jesus said: “Perhaps people think that I am come to peace in the world to throw, and they do not know that I am come to divisions on the ground to throw, fire, sword, war. There are in fact five in a home. be three against two and two against three, father against son and the son against the father. And they will stand up as individuals. ”

(17): Jesus said: “I will give you what no eye and no ear has heard, and what has not touched hands and was in no sense people has come.”

(18): The students said to Jesus: “Tell us, how our end will be!” Jesus said: “Have you been since the beginning discovered that her after the end asks? At the place where the beginning is, there is not the end. Selig, who at the beginning. And it is not the end recognize and Death is not the cost. ”

(19): Jesus said: “Blessed is the one who was there before he was. If you give me and my students will hear the words, you serve these stones. Is because you have five trees in Paradise, in summer in winter move and their leaves never fall. who know they will not taste death. ”

(20): The students said to Jesus: “Tell us — the Kingdom of Heaven who like it?” He said to them: “It is like a mustard seed. It is smaller than all seeds. When it falls to earth, the man worked, pushing it a big and will shoot the birds of the sky to protect.”

(21): Mariham said to Jesus: “Your pupils, whom they same?” He said: “They same young children who are in a field calm down, they did not belong. If the gentlemen of the field, they will say: ‘Let us on our field!’ You are naked in front of them (or: draw from before them), so they leave it to them and give them their field. Therefore, I say: If the landlord knows that the thief will come, he will wake up before he comes, he will not break let him into his house kingdom so that his stuff wegtrage. your However, in view of the World wakes, cinctures your loins with great force, so that the predator can find no way to come to you because of the benefits that you look after it, will be found. Möge among you to a reasonable person, as the fruit matured, he came hotfoot with his sickle in his hand, he cut her. Whoever has ears to hear will hear. ”

(22): Jesus saw small children, who were suckled. He said to his students: “These young children, who are nursed, equal to those in the Kingdom.” They said to him: “If we, we are small, in the Kingdom?” Jesus said to them: “If you two (to), and if one does it like the interior and the exterior makes the exterior and the interior, such as the Upper and the Lower and if their masculinity and femininity into a single, so masculinity is not male, the female female (not), if it makes eyes instead of an eye and a hand instead of a hand and a foot instead of a foot, a picture instead of a picture, then will you [in the Kingdom]. ”

(23): Jesus said: “I will you choose one in two thousand and ten thousand below, and they are considered as a single stand.”

(24): His students said, “show us the location where you are, because there’s a need for us, to look after him.” He said to them: “Who has ears, may hear. It is light in the interior of a human light, and he lit the whole world. If he does not light, darkness.”

(25): Jesus said: “Love your brother and your soul, heed him as your eyeball.”

(26): Jesus said: “The mote in thy brother’s eye you can see the beams in your eye but you do not see. Du If the beams from your eyes herausziehst, then you will see (enough) to (also) the splitter from the eye of your brother herauszuziehen. ”

(27): (Jesus said): “If you are not fast at the World, you will not find the Kingdom. If it is not the Sabbath as the Sabbath committing, you will not see the father.”

(28): Jesus said: “I stood in the middle of the World, and I published them in the flesh. Them all, I was drunk, I was not one of them who was thirsty. And my soul suffered pain on the sons of the people because they are blind in their hearts, and they do not see that they are empty in the World and in turn came from the World empty come to seek. now while they are drunk. if they have shaken off their wine, then they turn around. ”

(29): Jesus said: “If the meat because of the spirit emerged, it is a miracle. But if the spirit of the body emerged, it is a miracle of miracles. However, I wonder how this great wealth this poverty housing has taken. ”

(30): Jesus said: “Where are three gods, they are gods, where two or are — I agree with him.”

(31): Jesus said: “No prophet is welcome in his adopted village. No doctor heals those who know him.”

(32): Jesus said: “A city that is on a high mountain built, but it is attached, may not fall nor will they be hidden.”

(33): Jesus said: “What you with your ear with the other ear to hear you, to proclaim your roofs. Nobody lights a lamp and it is still under the bushel makes it to a hidden place, but he she continues on the lamp so that all who come in and go out, you see the light. ”

(34): Jesus said: “When a blind man leads a blind, they both fall down into a pit.”

(35): Jesus said: “It is impossible that someone in the house of the strong hineingeht and forcibly take possession unless he tie his hands. Then he will turn over his house.”

(36): Jesus said, “do not worry from the morning until evening and from evening to morning, what you will wear!”

(37): His students said: “On what day will you reveal to us what day will you see?” Jesus said: “If you stored your shame and your clothes take them under your feet specifies how the little children, they zertretet, then [will] her son’s life [see], and ye shall not fear you.”

(38): Jesus said, “Often you wanted to hear these words, these, I tell you, and you have (5) anyone else to hear from him. Days will come when you seek me and you will not find. ”

(39): Jesus said: “The Pharisees and the scribes have the keys to receive the recognition they hid them. You are not even entered, and wanted to go inside, they could not. Your But how wise will the snakes and without false like the pigeons. ”

(40): Jesus said: “A vine is planted outside the father was, and because he is without power, he will run along with his roots and perish.”

(41): Jesus said, “Who in his hand, which will be given; who has not, is also the little that he has taken away.”

(42): Jesus said: “Be Temporary!”

(43): His students said to him: “Who are you, we say this?” Jesus: “By what I tell you, you are not who I am. Rather ye but the Jews become equal, because they love the tree, they hate its fruit, or the fruit they love, they hate the tree. ”

(44): Jesus said, “Who is the father blaspheme, which will be awarded; who is the son blaspheme, which will be forgiven, but those who blaspheme the Holy Spirit, which will not be forgiven, either on the ground or in heaven. ”

(45): There Jesus said: “You are not harvesting grapes from thorn bushes, or figs picks one of Kameldisteln, for they give no fruit. Good man brings good out of his treasures, a poor man brings evil from his poor treasure, the in his heart, and says bad. Because of the abundance of the heart he brings bad. ”

(46): There Jesus said: “From Adam to John the Baptist, there is among women born no higher than John the Baptist, because his eyes will not break. However, I said: ‘Who among you will be small, the Kingdom will recognize and will be larger than John ‘ “.

(47): Jesus said: “It is impossible that a man two horses going up or two arches span, and it is impossible that a servant of two masters, or used it is an honor and the other badly treated. Nobody drinks old wine and immediately sought new wine to drink, and it is not pouring new wine into old hoses, so they do not rip, and it is not pouring old wine into a new hose, so he did not spoil. sews It is not an old rag to a new dress because a plan would arise because it would tear. ”

(48): Jesus said: “If two peace in the same house, they say to the mountain:” Hebe you away! `And he will hinwegbewegen.”

(49): Jesus said: “Blessed are the individual and elect, as you will find the Kingdom, because it comes from him and anew will you go.”

(50): Jesus said: “If one of you says, ‘Where are you?’ Says to them: ‘We have come from the light, the place where the light by itself has become. Was himself, and it appeared in his image. If one of you says, ‘Who are you?’, says: ‘We are his sons, and we are the elect of the living father. If you ask:’ What is the character of your father in you? ‘says to them:’ movement and rest, it is’. ”

(51): His students said to him: “What day is the silence of the dead occur? And on what day, the new World?” He said to them: “Those who look after her, has arrived, but they do not recognize her.”

(52): His students said to him: “Twenty-four prophets have spoken in Israel, and all have spoken of you.” He said to them: “You have, in the presence of your lives left, and you have spoken of the dead.”

(53): His students said to him: “Uses circumcision or not?” He said to them: “If it would be useful, would her father from her mother testify curtailed. Circumcision But in the true spirit has found full benefits.”

(54): Jesus said: “Blessed are the poor, for your is the Kingdom of Heaven.”

(55): (25) Jesus said: “Whoever does not hate his father and his mother, I will not be able pupils.” And (if) his brothers (not), and hates his sisters (and not) his cross to bear as I I will not worthy. ”

(56): Jesus said: “Whoever has recognized the World, has found a corpse. Whosoever has found a corpse, which is not worthy of the World.”

(57): Jesus said, “The Kingdom of the Father is like a man who had a seed. His enemy came during the night sowed weeds among the good seeds. The man let the weeds not ausreißen. He said to them: ‘On that you do not go to the weed auszureißen, and the wheat with him ausreißt. on the day because of the cut, the weeds seem to be plant, they will run away and incinerated. ”

(58): Jesus said: “Blessed is the man who gelittten; the life he has found.”

(59): Jesus said, “Looking at the (10) Living, as long as it lives, so that it is not dying, and is looking to see him and not be able to see!”

(60): You saw a Samaritans, who wore a lamb when he went after Judea. He said to his students: “The order the lamb?” They said to him: “To kill and eat.” He said to them: “As long as it lives, he will not eat it, but if he has killed, it has become a corpse.” They said: “In any other way, he can not make it.” He said to them: “Seek ye themselves also a place for you to rest, so that you will not be corpses, and will be eaten!”

(61): Jesus said, “Two will rest on a bed. One will die, the other will live.” Salome said, “Who are you, man? You are on my bed and have risen from my desk eaten.” Jesus said to her: “I am the one who emerged from what is the same. Man gave me of what my father is.” “I am your disciple.” Jesus: “This is why I say: If it is the same, it will be filled with light, if it is separated, it will be filled with darkness.”

(62): “(35) To those of my secrets-the-worthy I tell my secrets. What your right hand is doing, your left hand should not know what they are doing.”

(63): Jesus said, “There was a rich man who had a lot of assets. He said: ‘I will use my wealth to sow, harvest, planting, my barns with fruit filling, so I lacked nothing . “That is what he thought in his heart. And that night he died. Whoever has ears, may hear.”

(64): Jesus said: “A man had guests, and when he spreads the dinner, he sent his servants, so that he invite the guests.

He went to the first, he said to him, ‘My Lord invites you.’ He said: ‘I have money exposures to merchants. They come to me at night, I will go, give them instructions. I apologize for the dinner. ”

He went to another, he said to him, ‘My Lord has invited you.’ He said to him: ‘I have bought a house, and it requires me for a day. I will not have time. ”

He came to another, he said: ‘My Lord invites you.’ He said to him: ‘My friend is celebrating weddings, and I will align the feast. I will be unable to attend. I apologize. ”

He went to another, he said to him, ‘My Lord invites you.’ He said to him: ‘I have a village. I go in order to get the lease. I will be unable to attend. I apologize. ”

The servant came, he told his Lord: ‘Die, you are invited to have dinner, have apologized.’ The Lord said to his servant, ‘Go out on the streets! Take those that you will find in order to participate in the evening meal! Buyers and dealers are not in the places my father. ”

(65): He said: “A loving husband had a vineyard. Him he gave farm workers so that they handled it so that he and his fruit they get.

He sent his servant so that the farm workers harvesting him his vineyard though. They took his servant beat him, almost had him killed. The servant went, he said his Lord. His master said: ‘Maybe they have not recognized him. ”

He sent another servant. The farm workers, but suggested the other.

Then the Lord sent his son. He said: ‘Maybe they are shy in front of my son. Those farm workers, because they knew that he is the heir to the vineyard, they took him, they killed him. Who has ears to hear let ‘. ”

(66): Jesus said, “Show me the stone, this, the builders have rejected! He is the cornerstone.”

(67): Jesus said, “Who the All recognizes, but even misses, missed the whole thing.”

(68): Jesus said: “You are blessed when they hate you, and you pursue, and they will find no place to the place where they will pursue.”

(69): Jesus said: “Blessed are they who in their hearts have been prosecuted. This, the father, in fact, detected. Blessed are the hungry, for the belly of the Hopes will be saturated.”

(70): Jesus said: “If it creates that in you, you will be, what you have to rescue. That if you are not in you, you will what you do not have in you, you kill them.”

(71): Jesus said: “I will destroy this house, and nobody will be able to build it.”

(72): A man said to him: “Tell my brothers, they are the things that my father shared with me.”

He said to him: ‘Oh man, who has led me to a divider? ” He turned to his disciples and he said to them: “Am I as a divider?”

(73): Jesus said, “The harvest is plentiful, but the workers are few. Request, but the gentleman that he is working aussende harvest.”

(74): He said, “Oh Lord, there are a lot of the wells around, but there is no one in the fountain.”

(75): Jesus said: “Many are at the door, but the individuals are included in the Brautgemach received.”

(76): Jesus said, “The Kingdom of the Father is like a merchant, a cargo goods, and which was a pearl. Kaufmann That was wise, he gave it away the goods cargo and bought the pearl itself. Your also looking for his Schatz, who does not cease to exist, there where no moth comes to eat and no little worm corrupts! ”

(77): Jesus said: “I am the light of this, which is all about. I am the All; the All is come out of me. And the All is reached to me. Spaltet a wood, I am there. Raise the stone, and you will find me there. ”

(78): Jesus said, “Why are you going further on the field? To a reed to see the wind moved? Order a person to see the soft dresses like bears your kings and your power? These are the soft dresses, will not be able to recognize the truth. ”

(79): It told him a woman from the set: “Blessed the body, which has taken you and the breasts that nourishes you.”

He said to her: “Blessed are the word of the Father, in truth kept. Day because there will come that you say: ‘Blessed of the body, which is not received, and the breasts, which are not geseugt.” ”

(80): Jesus said: “Whoever has the World detected, the body has found. Whoever but the body has been found, which is not worthy of the World.”

(81): Jesus said: “He who has become rich, may prevail. Power, and who has let it.”

(82): Jesus said: “Whoever is next to me, the fire is near. Me away And who is the Kingdom away.”

(83): Jesus said: “The pictures are apparently the people, and the light that is in them is hidden by the image of the light of the Father. It will reveal, and his image is hidden by its light.”

(84): Jesus said, “Today, when you see your image, you happy. If you do your Ebenbilder see before you are — either they die, nor are they seem — how much will you tolerate? ”

(85): Jesus said: “Adam was a great power and a great richness arose, and he was not your worthy, because if he would have become worthy, he had not tasted death.”

(86): Jesus said, “The foxes have their caves and the birds have their nests. Son of the people but has no place, his head down and rest.”

(87): Jesus said: “Pitiful is the body, which the body depends. Pitiful is the soul of the two depends.”

(88): Jesus said, “The angels will come to you along with the prophets, and they will give you what you heard. And you also, give them what is in your hands, and you say: ‘What day will they come and receive their own? ”

(89): Jesus said, “Why you wash the outside of the cup? Does it not, that the inner side created, which is also the outer side created?”

(90): Jesus said: “Come to me, because my yoke is soft and my rule is mild, and you will find rest for you!”

(91): You have said to him: “Tell us who you are, so that we believe in you.” He said to them: “You will examine the face of Himmmels and the earth, and that is before you, you are not recognized, and this moment you do not know about?”

(92): Jesus said: “Seek, and ye shall find. But what it myself in those days fragtet, I said to you that day. Now, I will say it, and you asked me afterwards.”

(93): Jesus said, “Give the Saints is not the dogs, so they are not on the dunghill throw! Shipyard no pearls before swine, so that they do not besmirch.”

(94): Jesus: “Whoever seeks will find. Whoever knocks, the door will be opened.”

(95): Jesus said: “If you have money, it gives no interest, but give the one on which you can not get back will be.”

(96): Jesus: “The Kingdom of the Father is like a woman. Took a little leaven, they hid it in flour, it has great sandwiches. Whoever has ears, may hear.”

(97): Jesus said: “The Kingdom is like a woman with a jug full of flour. While they went a long way broke the handle of Kruges. Flour streamed behind her on the way. You not noticed it, she had no disaster perceived. when she arrived at her house, she put the jug down. found it empty. ”

(98): Jesus said, “The Kingdom of the Father is like a human being, a powerful man wanted to kill. He pulled the sword in his house. He joined it in the wall to see if his hand strongly. Then killed they have the power. ”

(99): The students said to him: “Your mother and your brothers are outside.” He said to them: “This one here, that the will of my father do, my brothers and my mother. You are, in the kingdom of my father received.”

(100): It showed Jesus a gold piece, and said to him: “The emperor Gehörigen require us to taxes.” He said to them: “Give to the emperor, the emperor! Give God what is God.” And this is what my, give it to me! ”

(101): (Jesus said): “Whoever does not hate his father and his mother like me, I will not be able pupils. And who does not love his father and his mother like me, I will not be able pupils. Because my mother gave me my body, but my true mother gave me life. ”

(102): Jesus said: “Woe to the Pharisees, you like a dog that appears on the manger for steers. Neither he eats, nor does he eat beef.”

(103): Jesus said: “Blessed man, who knows where the robbers come in, so he rise, his unit […] collect and gürte around the hips, before they enter.”

(104): You said: “Come, let us pray and fast.” Jesus said: “What is the sin that I have committed, or what they were superior to me? But if the groom from the Brautgemach, then they should fast and pray.”

(105): Jesus said: “Whoever father and mother has recognized, ‘son of whore’.”
(106): Jesus said: “If you two to one, you will be sons of the people. And if you are saying: ‘a mountain, you keep away’, it will turn around.”

(107): Jesus said: “The Kingdom is like a shepherd who had one hundred sheep. One of them lost — it was the largest. He had 99 back, he was looking for this one until he found it. After he struggled with, “he said to the sheep:” I love you more than the 99 ‘. ”

(108): Jesus said: “Those who drink from my mouth will be as I, I myself will be he, and the hidden things will reveal him.”

(109): Jesus said: “The Kingdom is like a man who on his land, a treasure of which he knows nothing. And after he died, he left it to his son. Son knew nothing. Arable He took those and Selling him. And, of which it had bought was plowing and found the treasure. began to whom money on interest it here, which he wanted. ”

(110): Jesus said: “Whoever has found the World and become rich, like the World abdicate.”

(111): Jesus said: “The heavens will also roll out the earth before you. Whosoever lives of the living, not the death watch and not fear. Jesus says: ‘Who finds himself, which is not the World worthy. ”

(112): Jesus said: “Woe to the meat, this, from the soul depends. Woe to the soul of the meat depends.”

(113): His students said to him: “The Kingdom, on which day it will come?” . Jesus: “It will not come when one Auschau after he holds. Man will not say:” See here or there `see, but the Kingdom of the Father is spread over the earth, and people do not see it.”

(114): Simon Peter said to them: “Mariham should we go. Fact that women are not worthy of life!” Jesus said: “Behold, I will consider it, so I make it male, so that they too become a living spirit, the men like you. For every woman, if they are male, is in the Kingdom

1st PAPER

My heart is a garden called Eden. My garden is fertile and creative. The seeds in my garden fall, need little funding, in order to flourish. As the Urgarten Eden can be a blessing or a curse. A ungepflegter garden is a jungle, and no garden show brings more growth than the garden of my heart and my mode.

If weeds and thistles are planted, they must be to maintain growth
They are the flowers of my heart, the joy of life, stifle and ruin.

The champion said: “As the man in his innermost heart thinks he is.” What I planted in my garden, is what I am, or rather, is what I believe to be, and everything I have ever experienced in my life will be, what I in the garden of my heart plant.

If I seed of the pain and resetting sow, so I plant in my garden the conviction to be unloved, plant thorns of pain and deprivation, self-pity is the experience of my life.

I am a gardener. My heart is my garden. They call it the subconscious or the Unterbewusste. Whether heart or mind my garden is the place where I words, thoughts and ideas planted convictions. These seeds are long and have been maintained as a fruit the way creates, as I see the world and learn.

I am a gardener and a thinker. My ideas come from my garden, and my words and thoughts turn to sow flowers or weeds.

Like everyone I speak to myself my thoughts World every waking moment, and my mind is full of words, thoughts and opinions. The words and thoughts, opinions and beliefs are my garden products, and they in turn are seeds and fertilizer for my garden, so that the plants that would grow, be they good or bad, every day stronger, deeper roots, and always convincing act.
My sense is full of beliefs, habits and descriptions. If I face in an expression of a view, I tend to say: “This means …” and if my interpretation advantageous for me seems to be, I respond with a flash of satisfaction and congratulate me. Say my interpretation, but the facial expression was unfriendly, and implied rejection and disapproval, so I put in me a feeling of pain up and tadle the person whose facial expression I interpreted.

I was not aware until now that the pattern for my interpretation in my own garden grown. I was not aware that confidence and self-esteem, the knowledge that I loved and I miss going, flowers from my own garden.

From today I start a new life. I plant a new garden and harvest new ideas and convictions.

I am responsible for the thoughts that I have. I am confident that I speak for myself, as I always have done.

I am the master gardeners of my life. I can now assume responsibility for what I say to myself. I am responsible for my beliefs. How I feel every day, the result of what I say to myself, and what I have always said to me.

If I find it very difficult, wonderful and loving judgments about myself to say to me, it’s the fact that these are isolated small flower of self-worth, which I plant today by the thousands, indeed millions weeds, which I planted and fed had nearly suffocated.

Today I plant a new garden. It is a garden of joy and new life. The products are my garden health, prosperity and goodness. My new garden will feed me with diverse, meaningful friendships. Happiness and satisfaction in my heart mature garden.

Wucherndes weeds in my garden, because I always return to shortages and restrictions have thought. Seeds are sown by repetition. It is a thought pattern, and the weeds will be watered and nourished, so I often with resetting, humiliation, anger, resentment or jealousy react.

Even my new garden grows through repetition. New thoughts build on to new patterns of thinking, and joyful, fortifying, nourishing thought to be rooted habit. My new garden is my new life, my new customs and a new way to look at myself.

Today I begin a new habit. I create strong and deep roots responsible thinking, I have to believe the following day program:

The scroll, which I believe in the hand is a “Bija” (pronounced bi-ha) The word Bija means seeds. The Bija-paper contain the seeds cheerful, positive, loving and healthy thoughts, in my garden grow.

I want to say with such thoughts familiar with all the care and ensuring that they meet my mind with new beliefs, thought patterns and practices.

Every day I will be my mind, my heart and my garden in the same way as my physical body feed. Every day I will be the words of this scroll as a meal to me and the thoughts contained digest. The first time, I will read it when standing up, so that the first day of my thoughts, my mind and my expectations determine nourishing and healing and divine me to the source of my being collected.

I will Bija-paper again at lunch time to read to the strong roots of my new habits of thinking and a new way of life to feed.

And every evening I will Bija-paper reading material as I take food with me.

I will be the words of this Bija-paper silence or loud four times during the thirty days again. Then I will scroll the second turn.

This I undertake today.

I want me in a new garden plant. Today, I take the responsibility for the thoughts that I have, and for everything I believe.

For a year, I will exercise this on me. Every day I will be my mind and my heart with four “seed-thoughts” and thus fill my being changed.

There are twelve Bija-paper. Each month for one year I will be a new Bija-Paper carry around my garden with a new life.

This I undertake today myself.

I will not waver.

I myself am important enough to my commitment and to a new life.

Today, I have begun a new life, a new garden, and I am filled with gratitude.

2nd PAPER

I greet this day with my commitment to love.
I possess in abundance, whose all people in need. I am a source of love and compassion.

This is the secret of a successful life: There is no greater power than the power and love. Muscles can split a shield and even destroy life but only the unseen power of love can open your heart and nourish the soul. As long as I love the art of not master, can I use my existence is not enough. Love is the most effective means of access to people, which no one can shut. My thoughts courses they may oppose, oppose my face, my ideas may arouse suspicion, but my love will soften the heart, just as the sun’s rays, the hardest ice melt.

I greet this day with my commitment to love.
As I realize it? I will love with all things considered, and will be reborn. I love the sun, which warmed me, but I love the rain, which cleans my mind. I love the light, because it shows me the way, but I also love the darkness, because it shows me the stars. I am fortunate welcome, the expanded my heart, I will endure, but also sadness, and to my best. I will accept rewards, as they are to me, but also obstacles, I will welcome it because they are calling me out.

I greet this day with my commitment to love.
And who will love me? I love my source, which awarded me life. With deep gratitude, I acknowledge how wonderful I am created in investment and construction as varied and wonderful, that the imagination can not grasp it. I acknowledge, as fair and sensitive I am, so much so that my thoughts and my beliefs me to heal assets and me happy and powerful can, but also that they are capable of the astonishing structure to destroy, which I received from my creator . I love my source, my life and all the options awarded. I recognize that my source with numerous possibilities of the election, and the experience has equipped. I can be good or evil, joy or sadness. But I love my source, and as long as I love, I will be the possibilities of choice. Consumed by my love, I am grateful for what I am.
I greet this day with my commitment to love.
And how will I talk? I make it my duty to find praise and express my enemies, and they become friends. No one is an enemy, unless he was injured. I was born to love and to be a model for all those who hurt others. Nobody is evil, unless he feels pain, my love relieves pain. I will encourage my friends and they are my family are. Always will I find grounds for a search of praise, never loophole to libel to apologize. If I am trying to criticism, I will be me in the tongue bite, when I moved to Lobe, I will ensure that it is being heard.

Speak not the birds, the wind, the sea and the whole nature of music, the praise of their creator? Can I disagree with the same music speak, to reveal that He created me not miserable? I need to know that all people are created so wonderfully like me, and that I like it so well the other is difficult, this beauty and perfection. So I want because my source of love, I added her work in all people and the whole love nature. I was directed to that mystery always think, and it will change my life.

I greet this day with my commitment to love.
And I love is not the only reason to friendly and kind to appear, although much already. I love above all because love does and because she is my best tool to deal with the lessons of life and to achieve his opportunities. I love, because I love strong, and because it makes results. With it I will be the walls of mistrust and hatred raze what people have built their hearts and in their place will I build bridges so that my love access to their souls. I love the brave, because they can inspire me. I love the failures, because they teach me. I love the Kings, because there are people. I love the humble, because he is divine. I love the rich, because they are so alone! I love the poor, which are so numerous. I love the old ones, because they have participated in the wisdom. I love the beautiful, whose eyes betray sadness, and the ugly, the peace.

I greet this day with my commitment to love.
But, as I will be on the actions of others respond? With love. For just as the love of my weapon to open up the human heart, it is also my shield to the arrows of hatred and the spears of anger off. Opposition and discouragement against my will propose new sign as a gentle rain. My plate is me on the marketplace and protect when I am alone. It will be me in the moments of desperation and support me calm when I leave ravish. I will be with the help of his stronger and geborgener until I make it one day to the site and ease among people einherschreiten. Then I will be in a new life.

I greet this day with my commitment to love.
How do I behave towards those who meet me? Now, in this way: With internal peace, and by wordlessly, I say to him: I love you. Although unspoken, are these words in my eyes light up, straighten my brow, a smile on my lips and conjure up in my voice mitschwingen. And his heart is open. Who will say no to me, the love of my heart feel?

I greet this day with my commitment to love.
And above all, I will love myself. So I eagerly examine all things, in my body, my thoughts, my heart and my soul penetrate. I will never the desires of my flesh succumb, but my body with purity and maintain stock holding. I will not allow my mind, evil and despair hinzuneigen, but I will be with my sense of eternal knowledge and wisdom. I will never allow my soul, to be complacent, but I will nourish it with meditation and prayer. I will never allow my heart, small and bitter to be rather extend it and share with others, so that the earth warms. What I need love, and it is my responsibility, to love all of this, what I AM. safe in this love, I am free to love others.

I greet this day with my commitment to love.
To this day I love the whole mankind. From that moment on, any hatred disappeared from my veins, because I have no time to hate, only time to love. From now on, I am the first step for a man among people. With the growing love my performance, and I live as a child of God. Even though all my other skills are lacking, I solely by the love succeed. Without them I would have to fail, even if I have all the knowledge and use the world would.

I greet this day with love, and I am blessed.

3rd PAPER

For all my thoughts and actions, there is a reason, namely the expectation of a favorable outcome for me. If I daydreams, I expect, perhaps, to escape boredom or to see that my idea a reality. Perhaps I expect deeper knowledge, awareness or increased skills. Or I am concerned, in order to convince me that I am a responsible person. There are a variety of desires and expectations, even those who do not like to admit I would like.

Sometimes I am driven by the desire for money and possessions, then, my thoughts and actions aimed.

I might be driven by a need for applause and approval. I would like the other.

Often, I am motivated by the desire to be right. I do not like it that my views and actions as to be wrong.

Sometimes the desire for pleasure, the driving force; life will offer me something and satisfy me. But the biggest drive of my thoughts and actions is my longing for love.

If I know loved me, I have little use for money. Sometimes there is in me a sense of security, but not removed as sustainable as it is the love of it.

If I loved knows, I need applause and agreement not, love is in itself applause and approval.

If I loved knows, I do not need the right to have. In the presence of a man who gives me his love, I need me my mistake not to be ashamed, I appreciate it even if he affectionately to me they carefully.

If I loved knows there for me no greater pleasure, others fade or pleasure are only a means to express my love to give and love to experience.

Nothing satisfies deeper than love. If I know loved me, I am satisfied, but not complacent. I will continue to thoughts and actions driven, have goals, ideals, even ambition. But my goals and my ambitions are no longer an expression of uncertainty, I no longer need to prove anything.

If I know loved me, I see me loving action causes. Goals and ambitions are an expression of my desire, joy to give and share.

Love is a question of survival. I need love, or a love substitute, literally to survive. Far too many people are out of a lack of love died. For love exists varied replacement: power, money, material possessions, popularity and fame. Even horror and hatred are love compensation. Any form striking attention can be seen as a substitute for love.

Love for damages not really satisfied. Best case, it offers only temporary anesthetic and calls like a drug after increasing. Is my love of power compensation, so I need more of it today than yesterday. The same goes for money, hate, compassion and all other forms distinctive attention, with the exception of love.

All people want to feel “it’s something that I live.” Therefore, we all look for confirmations and characters from which we can conclude that “it makes something that I exist.” Each inflicted Unbill, each and every dispute outflow War is hunger for recognition of the fact “that I had – power.” Each ever perpetrated crimes is the result of this life necessity. The criminals says in the innermost heart, “I do something, and when I found this gentlemen’s agreement not to lend certainty, I will show you that with me to expect.” Even peoples cherish these common thoughts: “With us, you can be expected. And if your words and actions this is not to say that we kill your young men, as if it they are not ankäme, and that will lead you to recognize that man to reckon with us. ”

This need for recognition of the fact that I am important, it is nothing other than the desire to be loved. If I loved, so I know that I am important that my existence, or for the people who love me, is important. I need no other evidence. I will be loved, that’s enough.

I have a body, a personality, mind and spirit. A small child lives in me, it is the child’s vulnerable part of my own all these “parts” in need of love, in order to stay healthy and to survive. I am responsible for them. Maybe I receive love from others, maybe not. The others are my creatures are not always approve or agree with me. Often, they even me to understand, that they are completely meaningless for me. However, I know this one:

I WILL LOVE.

0 b loved me, I know that is my decision and my responsibility. I accept the responsibility to love all of this, what I AM. Every day, several times I will remember that I am loved. I myself love me. I am myself important, not whether it seems other important or not, that I live, and that is enough.

I would certainly be loved by others, but to me, when the whole world loves nobody, I, I miss it. So I decided: I WILL LOVE. I want others to love and be loved themselves. I love the others, whether they love me or not. There is no reason for anyone to deprive my love. I freely acknowledge how important it is. “You live that.” I would like the other to make it clear that no one feels prompted its importance by malicious acts to show.

The most sensitive shortages in the World is the lack of love. The hunger for love is the root of all crimes, the reason all the pain and suffering. Lack of love and acceptance is the deeper reason of all wars. Hunger, poverty and distrust are the consequences of love for damages and scream after true love.

Love can Every evil in the world to change, to prevent war and bring peace. Love is the secret way, a society without crime achieve. Love can be a balanced distribution of the goods of the earth and cause all to a decent existence help. Since the wealthy where the Habenichtse love, there is no poverty.

Today, I make love to my duty. I want to help change the world. I can already live in the kingdom of heaven. This is a state of consciousness in which I know and other loved unconditionally love. As of today, I love itself, I love what I AM. I do not like all the things I have done. I love my mistake, but I pay tribute to what I have learned from them, and love me, even if I make mistakes.

I forgive all those who do not love me, and maybe not love. I love them anyway.

Today entlasse my family, my friends and my spouse from the tyranny of my hunger for love. No longer will I them by words or my behavior to understand it:
“I need your love, I am hurt and I will be angry if you do not love me.” As of today, I love themselves

I LOVE ME.

I WILL LOVE

I AM LOVED AND IT IS ASTOUNDING.

BECAUSE I LOVE ME, I AM FREE, WITH LOVE YOU.

I VE BEEN LOVE AND I AM THANKFULL.

4th PAPER

I am worth as much as my word.

Without integrity, I am nothing.

Nothing can exist without integrity.

The word integrity will mean “as a whole are” totally and completely, and it means honesty, reliability and durability, always commitments.

My greatest wish is that the source of my life to become one. As an important step in this direction, I must learn, through and through to be honest. I learn with me and others to be honest. With sincerity unconditional access to my self to look like may appear threatening, but there is nothing Bedrohlicheres as a lack of honesty and integrity. I can not divide my wholeness, while going against a better knowledge untruth say. Others compared absolutely honest and true to be, for me, never even remotely as detrimental as a violation of the truthfulness and integrity of my being literally destroyed.

On that day I undertake to integrity. I am worth as much as my word. Every time I express or implied a commitment directly, I want it as an expression of my life and my whole view, they also adhere to, because if I did not stand on my word, I am not Integer. If I am not Integer, I denied my life. Without integrity, I mean, disintegrated.

From that to this day I see it as an honor and pleasure to conclude a valid agreements and obligations capable of. It is my honor and pleasure to do so. A broken promise is a lie. I must fulfill an obligation not to impose conditions on, which I have not asked for their response. I can not break a commitment, without my wholeness, my integrity to lose.

I want my self, my values and my wholeness not leichtsinniges entering and breaking of commitments lose. And I want a whole. I will be one with the source of my life. It is the essence of integrity, as well as of love. The fraction of a commitment is a lack of love.

From that day on I will love and care about my integrity. As of today, I promise, promises and commitments responsibly and with love detail. I promise that my promises and commitments from now on are real and that I think they will. I promise, just to tell the truth. All who know me will know that my word is my value.

I can rely on me.

You can rely on me.

God can rely on me.

I am worth as much as my word.

I am my word.

My word is the word of God in me.

I am an expression of God.

What I am is God, which is revealed through me.

My promise obliged God in me. This is what I am. Help me God, one with you to be totally, completely and integer.

Help me God, in large and small things to tell the truth and to keep my word.

5th PAPER

In this World serve all people a 2 Lord:
With every thought and every act we serve either of love or fear, when I and my fellow men without fear feel connected, I serve love.

It gave me taught me to say and always to be vigilant so that nobody infringes me, or would be. Now I know that there is not anyone will try to hurt me or unfriendly to treat unless he feels unloved. I want to say before unloved no longer fear if he is unfriendly. I will be the revenge of weeds no longer allow, in the garden of my heart roots. Compassion is my answer to those, who want to harm me because they fear and affection from us. Love is stronger than fear and I can make wise. Every time I am tempted back to beat, I love a better way. Injuries and pain are short lived, lasting but are dignity, self-esteem and appreciation about more than the Übelwollende.

What everyone is vital, I possess in abundance:
Love and sympathy. Love flows as a life-blood through my veins and shows me the way to the spirit and the truth. Love is the only source of life I was born. If my fellow man without reservations suppose so, as they are and give them my affection not refuse, strahle I love, and give them a feeling of security. So I encouraged the best in them. From now on I will all that come into my life, to meet this way, even if they are unloving act. Even the gray seeds and Zerstörerischen I from my love is not enough. Although I will never approve acts, the other pain and suffering, but I will be both the perpetrators as well as the victims, to feel compassion and love. In each of God created living beings is something that it is to love and love requires. I acknowledge the donation today and love.

Charitable the worst crime is murder.
If I am a murderer, but my love versage, I have the same crimes, because I gave him the source of life and deprived him in my thoughts to a death. If I hate, I am a murderer.

Humanity wants some gifts that I may give you: With the right attitude, I have the gift of healing. If I heard correctly understand, I can make a prediction. If I learn, I can teach the gift with others. If I am strong, I can show others the way. With the passing of the mind, I can force other and confidence. Always I can awaken courage and assistance. The gifts are many, but the greatest is love.

I have always wanted humanities surrender. I always hankered after me, help and serve at once. Be it as a healer, prophet, or leader Sage. The greatest gift I have, however, already today: The passing of unlimited, unconditional love. I can give and receive love and wants both today and always do. I love what I am-in the success and if I strauchle. The source of my life and my self-love me unconditionally and forever. And also I give unconditional love, even if the other does not meet my expectations. My love grows, the more I austeile, and is inexhaustible. So, as I give love, receive love, and I loved the end give my life richness.

Nobody can be my enemy. I let it not to. I have the choice, as someone to be my enemy or not. And I want in my life have not. I want those who are my enemies could love, and they become my friends. I even love those who love me no object, and it shows.

Today I commit myself to the unconditional love and ask for help. I ask the source of all love me the power, the will and the ability to give my true commitment to make.

God teaching me to love. Teaching me without reservations and conditions to love. Gewähre me that I love itself can be. Love is what I AM.

6th PAPER

My Gefühlswallungen belong to me, I am not. My emotions are a beautiful, sensitive way, myself and my relationship with the World least.

My feelings are the result of what I believe. When I think of a particular incident or a given situation not baste faith, I have therefore no fellings.

My belief may include the acceptance that some things good or evil, right and wrong, perhaps even threatening. Once I admit accountability, just my judgments are judgments (good, bad, right, wrong, threatening), then I realized, it is free to me, my faith and my judgments to change and unpleasant incidents and events of their “emotional charge “undress.
Nothing can hide unhappy, angry, anxious or desperate do if I did not permit the force and give to this cause.

Each time is up to me alone to decide and take responsibility for how I feel. I can choose whether I am happy, happy, calm and confident his will.

I have the absolute right to be happy today. I need me not to apologize when I feel pure joy and show.

7th PAPER

I am the master of my relations, any significant relationship, which I do with any other people have made, identifies my work and my serves need to learn, to grow and express my own essence.

I have useful relationships, in which I feel recognized and appreciated, but also those with whom I no esteem and help out.

I learn to recognize that each mäkelnde, unfriendly man is desperately trying to do the kund to do. No one is malignant, which is probably feel happy, happy and confident. Only those people are unfriendly, where something is missing. Ruppiges behavior betrays desperate need for love, respect, help and support. The appropriate response is compassion and understanding.

When I feel strong and trusting, I think compassion and care for people to express an unfriendly. If I am not strong, confident and feel loved, so I pull back at the best and remain alone for so long, until I look at the friendliness, respect and love can grant, which I myself have needed.

The determination and strength to stand with me.

Love is life energy and healing power. If I know loved me, I feel comfortable and worn. My fellow human beings are sometimes unable to me to give the love that I need. This is an opportunity to me on my own responsibility to reflect.

My fellow citizens feel the love, I will admit, if I help them, they accept and appreciate. To me it is, love to give or refuse. If I try to decide unfriendly alternative, some undersize and therefore feel violated. Others, however, will simply state that I do not like it, but still trusting, happy and fulfilled. They have just decided, happy, and loved to be met without my influence on behavior.
It is in my power, to love myself, to accept and encourage, as I am. The relationship with myself is the most important. All my other relationships reflect just the way I myself stand. Even my relationship with the source of my life depends on whether I accept myself.

I need love and self-esteem for survival. If I myself appreciate and love met bin, it is overflowing and all the people entgegenströmen, whom I meet.

I am the master of my relationships. I accept full responsibility for my creative power of love and harmony, ersprießlichen dealing with all people.

8th PAPER

Today, I start with a new task. I am very satisfied that I have done up here. Initially, I was not quite sure, but I knew that I would make it. This boy has shown the system “billboard of people and things.” My proposal, my own thought was to drive people to conquer, and they were close to me. Without me to take an interest in how much List, I also had to apply to them completely in my possession to get.

Now I know how to give love to people. I must not close to me, and even less to rob them of their freedom. I also forget: God provides us not only with material things. I have made the slaves to me for them to take care of. Today I want to let them free from my care and my possession. Today, I know that everything I do with these people, and have made all the time, the provision I have wasted time. The love is security and participation, and we should not be jealous, jealous because the only creates uncertainty and mistrust.

I have to understand that the whole past time that I have dedicated, filled the room was my life and that I was not a man who would come to me. And so, I think overall feelings, I am also the space that surrounds me, zurechtgemacht. The Type of things that are not important to me, to the needy, and thus allowing, what is new, has room for me. That having indispensable things in order to live, and what was done to me, are just “moral values” for me. Today, with the beginning of the task, everything changed. Today I come to realize that I heard nothing, and nothing that I read when my body’s mission here has ended.
No Rich, the only fact of Reich – being, the guarantee has to be happy. The biggest piece of value, which I anhäufte for a long time, the purity of the soul and knowing my spirituality. The true love is the love that one, and not the one you take. Nobody is happy without love to give. I leave the other place, so that they have something out of it. And that gives me more freedom.

9th PAPER

This day will continue in all areas of my job. Yes, this day will continue in every moment. Running with the work physically, but also aims to work with the knowledge and with the feeling. The realization of all activities with great ambition and I care, because everything you do on the day, his remarks with perfection. Let not that the laziness grabs me and me to seduce the work off for the next day. My heart sings the anthem of the work while I work.

With my work I produce things for me and for others and I am happy to know that my day job. In every moment of work, I give all my enthusiasm and put all my creativity and dexterity and strength. Inbrünstig I use my pleasure in the work required to become a reality and I feel so unique. My job is to the existence and well-being of my neighbors. I will be grateful to those who have given me love. Also worthy my physical work, which helps me to control my body. Let not that age or wear and tear in my organs penetrate, I want to stay young and strong.

It allows no failure, which is reflected in my work, and shows that something is bad or misguided. I work at my work until I reach the satisfaction and knows that the others do. How could I believe that my work is highly developed for the others, if not even I myself übrigbleibe to me to represent them. In any moment, I think that the tools that I think in my hands, like a loan a Gentleman, I suppose that’s for my works. I nourish myself enough from my enthusiasm, and in no time expires me because I criticized or be despised, it is no cause for discouragement or depression, but conversely I must use it to realize that I careful and creative in my Tun must be.

For every effort I take one drop of love. I love my job, but I do know it is the source that gives me the bread that feeds me, giving me the clothes for my body gives and the roof, which protects me. Yes, and that is why I love it even more. My stamina has also, for example, benefit from the other. My cheerfulness is all around me, and between us we all saturate the workshop, and the cheerfulness of the creation, so that the men are happy. The recognition and gratitude, which is given to me, I enjoy the soul as if they would be fresh water, which is revitalized and that gives me even more energy and enthusiasm.

If someone tries to delete my fights, he achieved nothing. I will create a wall, so I send everything back again. My persistence is filled with love and patience, and no one reaches that I think goals and ideals distance suppose. My efforts with the highest sense of support and affection, and my thinking is the highest sense of perfection met. Today, I repeat one, as well as the other time, the anthem of work. My endurance is used for example for humanity. Today is the most wonderful day of my life.

Today, I feel profoundly pardoned I AM unique. I served my life with my body, my feelings and my thoughts.

10th PAPER

And just as the source of my life is faith. My faith is strong and is inexhaustible. My faith is trust and love mixed. While my heart continuously energy and has the power to beat, I have full confidence that with the whole effectiveness. I acknowledge that I, the product of the astonishing miracle of life and that I am the one on my mind knows that there is a light in my knowledge, and this from an inexhaustible source, and I am fully convinced that I always by faith fulfilled. She is always full of faith.

I am sure that my biggest and most exciting work will be realized, and that my truck safe and sure drives, and to me that he brings absolute well-being, where the happiness and the happiness reign. If in any moment of doubt grabs me, I return with confidence and love, and let it not that I stopped going from depression and despondency.
In the constant struggle, because I maintain full of vivacity and enthusiasm, so she wanted me to the exit and prosperity escort. My faith is light, and ask that it is always in me. The light allows me the spirituality and it is steadfast and is the essence, which nourishes my body. My feelings and my thoughts, to continue with zeal, I delivered my origins, where I come from.

No swings in my way. How could I triumph, if not myself that creates what I do with effectiveness and positive astonishment am able to execute my work! Each smallest Indeed, every effort will be rewarded. I know that I spent a lot of time of disillusion and the failure dedicated. The time that you can groove to the fruits of the plant bloom can see slow, but it keeps me not to continue. With great effort I dedicate the hours of the day, to the vegetable and fruit garden to maintain. I am happy where I can spread my faith, and the moment comes where I with the fruits of steadfastness and collect them in my possession suppose, like a Holzscheit the pyre fed.

I deny not an obstacle, which is me in the way, and vice versa, they are a challenge. As a challenge, which leads me to victory. The results are as premiums, which gives me life and strengthens me to my final goal to follow, and if I am at the end of my life I arrived, I know that I can be satisfied, then I leave with coal on the ground, so it also serves those who come after me. The air is like knowledge for my body and without it I could not live. And so I do my faith.
The livelihood is essential to my existence, and without him I would feel like a bird without wings, as an undiluted form, as a ship, which is aborted, as a life without meaning. Today, the hope of glory. Today, the rising standard of my faith building. Today, I have the faith that God is in me helps my way.

11st PAPER

The longings are sublime, and they bring me to the crystallization of my dearest target areas. The wishes are small and they reduce the painful things that Verborgenheit, the darkness, the Trübsinnigkeit and devastation. The desire is the root cause of the blockage. Each feeds on the fruits of his garden. While long-term, I sowed the seeds of my garden, the poor crop who were my life and suffocated in the dark abyss of my guilt recessed.
But that was in the past, that was a long time ago.
Where my conscience gets the new light, I start in my fruit and vegetable garden, which my good crops and fruit gift. I have time devoted to the weed to weeding, which suffocates my new garden. Some have already asked me if that is what I seek, and others have participated in my life to know what it is, what I do, when they have seen that the change in my face, in my life reflects . The few people have criticized me and my presence is rejected. Others have approached me more and emulate my work. After I understood how the change in my life has been beneficial for me and those who looked after me. I also understand that it is my job, my new habits and to share them, which, for example, be a good service even better.

If I am alone, then I worry for my garden. I reisse the bad grasses and bewässere and tutor him with care. It is my responsibility to get him. There are other periods of work. I have created a workshop, the other part is that they are the same as me. We want to destroy our wishes. Our ideas are similar. We fight for the conquest of our freedom. We do not want to be slaves of our wishes. If we are gathered together, we confess our victories and our feelings, the arrogance to dominate and the Beast to destroy, piece by piece. And our voices call out: Today was not a greed for action. Today was not a prisoner of fornication.

I keep the peace with the idea to get offensive. I give the other with humility. The laziness wins is not the victory over me. I have felt that the Gefrässigkeit indoors in me roars, but she seduced me. I create my separate charity! I am not allowed to catch the envy should be considered a better well-being in others to see! I share the boat with that crosses my path. Our courageous confessions give driving force for those who want to feed the beast and to invalidate because they want to hold to the ideal.

Piece by piece, we find the freedom and destroy the chains of slavery. We want to be free and all freedom of the World. This is because our prayers to the Most High grow up, in the middle of prayer where our hearts burgeon as a breeze and after we say: My wishes are not my host people. I AM free to entertain with the skills, which prepares me life. I enjoy the freedom. I AM freely, the freedom to choose me. I AM freely, I am at peace with the world. The wishes are not, to me empty promises to captivate the demand.

12nd PAPER

Today, I feel joy and fulfilled. Today, I can say I live in the kingdom of heaven. Today I felt that my consciousness more than the actual Beyond the universe beyond. I firmly believe that I could give up all the restrictions with which my character has cramped my life. Is it that my work is not unsuccessful, and that I earned my bread with dignity. The light, the great light has shined my consciousness, and has the good fortune and the experience gift, the realm of Bedingungslosigkeit to know, a castle of peace. I plant seeds in my beautiful garden, I will place it in a Garden of Eden transform. Now I can understand that every principle in mind and that the actions only products from them. The thing I every day Good repeat, is what I currently and in the future bin. I AM a wonderful tree. I was born, grown and have borne fruit as a thank you for the source of life. The World is preparing a tribute to me, because I asked. No anxiety in me, not one, if the stuff is not cheap. There are implications of recent events, in my consciousness generate.

My peace is immutable, and it is my eternal God, and he will never be lost to me. The seeds of love in my heart as the inexhaustible source, and they articulated by my words in my thoughts and actions. It flows through all the pores of my skin. Today, I feel launched before cheerfulness. Today discover my eyes in every thing and every person who comes to the beauty and harmony, and the love of perfection: and when my eyes a mistake, I do it, and open it again, it disappears, and integrates leaving a light beam. I suppose what I sowed. My yield is authentic, rich and durable.

Blessed is the life, because it IS. I pour out my blessings on me. It is what is created out of love, infinite love. The praise and raise my gratitude to my heart, because without Him, I would not. Blessed is your love and your mercy. I feel taken and met with softness and gratitude. Blessed is the World. Blessed is the life. Blessed is the source of life. Blessed is the fountain from which everything entsprungen.
Today I AM in endless peace with God. Of Heaven. “

May you, honored readers, reader Hello, this little literature an insight into an ancient knowledge, which has always stood for humanity garnered hat.Wie the reincarnation (rebirth) from the Christian faith was banned.
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Starting Out

Gnostische1 groups knew the doctrine of reincarnation, which in the orphisch-pythagoreischen tradition of Greece was familiar. The reincarnation of teaching in antiquity was widespread. Herodotus found in Egypt and Virgil cited in the Äneis. Even in ancient North Africa, Near East and Central Asia, from Anatolia (Turkey) and Egypt to Persia was the soul hike general ideas. The Cathars in the Middle Ages knew they too esoteric circles, and still hold it firmly.

The reincarnation theory goes, but also to the teachings of the disputed Origen, which the 5th And the 6th Century employed. The contentious issue of Diekamp is: Was (Herakles) and his Irrlehren Origen on the fifth ecumenical Council of 553 of Constantinople due to insufficient consultation, or not. Diekamp speaks to the fact that it is a difficult and intricate matter, which he dares to be addressed. He is serving an already existing document, which until then for this purpose was not used.

The minutes – so Diekamp-of the eight meetings of the Council of Constantinople from 553 contained nothing about it. The fifth meeting will be mentioned that Origen of the present bishops condemned. The conclusion would be obvious that these deliberations at the imperial edict of Justinian I. against Origen of 543 turned. In the eighth meeting he would with other Häretikern mentioned and with the Anathem (church spell) shows about but on 5 Council was not negotiated. It too close, it was preceded by thorough discussion, goes too far.

The files of the Council of 553, the first time in 1567 by Lawrence Surius have been published. The medieval scholars doubted not participate in the condemnation of Origen of Antioch on 5 Council. However, the newly released records contained nothing of the sort, began an opinion dispute.

Club tents directions represent the opinion, however, that the doctrine of reincarnation as a result of the first Ecumenical Council of 325 in Constantinople under Emperor Constantine, on which the religion was established by the “markers” from the canon deleted wurde10 and others represented the position that the reincarnation theory on the council to Chalcedon (451) was reaffirmed. At the Council of Chalcedon, the fourth of the former councils were approximately 520 bishops or their representatives present. One of the most important decisions included the confirmation of the creed of Nizäa (325) and the creed of Constantinople (381), the dam of Monophysitismus (see footnote 30 back) and the affirmation that the Christian Church is the natural law of the re-incarnation acknowledges.

Who was Origen?

Origen (ca. 185-254) was a alexandrinischer teachers and the Christian church as a controversial religious teacher and church father. He was a pupil of the mysterious philosopher Ammonius Saccas from India, also Ammonius of Saker, and the Clemens of Alexandria (ca. 150-214). With Origen is at the beginning of the second century, a new phase of Hellenisierung of Christianity have begun, the main stove Kate Chet School to Alexandria. Origen taught the Präexistenz the soul and the Apokatastasis, the denial of the eternal punishment of hell, which he Gleichwerdung of a man with the Christo after death (by the Apokatastasis) represented. His teachings were based on the great Greek philosopher Pythagoras, Plato and Plotinus. From Origen writings is unfortunately only a fraction of present, because a lot of his writings that the doctrine of reincarnation were destroyed.

The church historian named Socrates with overwhelming words Origen appreciated. Diekamp speaks of a great champion. The circles, the origenistischen lessons in the fifth and sixth century represented, were against closing primarily in Palestine and Syria hosts, represented by four monks, including Leontius of Byzantium, the secret supporters of the lessons
Origen ‘. They were therefore expelled from her convent and 542 in a topical Synod of the Patriarch of Antioch Ephraim condemned.

The origenistischen disputes

Emperor Justinian has written several theological writings, including a Liber adversus Originem, addressed to the Menas Patriarch of Constantinople, and written in the years to 543rd In this paper counted Justinian all heresies against Origen and finished it in ten Anathematismen with the church’s ban. Ten years later authored 15 Anathematismen the 5th Ecumenical Council of 553 fit not only to the letter of the Emperor Justinian, which he addressed to the bishops of the Council addressed, but often coincide with the Anathematismen Justinian against Origen, which were attached to the letter. Next, he sent a letter to a synod addressed against Origen, whose date is controversial. Dr. Alivisatos tends more inclined to believe that this is an annex to the aforementioned Libellus turns (see, but the rear, where demonstrating that it is the same letter to the bishops acted in the council participated).

The origenistischen dispute lasted until the death of St. John Chrysostom, bishop of Constantinople, in the 407th Origen was hochgepriesen, but also reviled. The controversy dominated the christological drama stages. In general, the Origenismus the 5th Century, but a very hidden life. Only in the 6th Century unfolded, the Origenismus to new bloom.

The imperial edict of 543

The St. Sabas, abbot of a LAURA (monastery) in Jerusalem was approved by Kaiser JUSTINIAN to Rome appointed. He took one of the four monks on the tour, called LEONTIUS who, in one of Emperor Justinian initiated discussions between the Orthodox and the Monophysiten to the teachings of Origen known. Sabas verstiess then Leontius and promised the Emperor that he as Arianism (represented the teaching of the Präexistenz the soul not), the heresies of Origen completely eradicated. 531 then went Sabas with the requested imperial decrees. In behalf of the bishop and archbishop, he then made a long journey through Palestine to the decrees known. After a short illness, he died then on 5 December 532nd After his death, all the monks of the new Laura Origenisten.

Under the effective protection of secret Origenisten Domitian, Bishop of Ankyra and the almighty Theodoros Askidos, Bishop of Cäsaräa, at the court of Emperor Justinian resided, was the origenistische teachings spread in Palestine. At a synod in Gaza (Easter 542) were also monks from Jerusalem with Excerpten (excerpts) from Origen’s writings, which a conviction Origen ‘by the emperor wanted. The deacon Pelagius took this case to the emperor, as the Patriarch of Constantinople Menas, both from the same motive, namely jealousy against the almighty Theodoros of Askidos. Emperor Justinian enacted then in 543 at the Synod of the Eastern churches edict against Origen and attended those chapters with the Anathem (church ban). The bishops of Palestine in accordance with the instruction had Justinian declare their candidate and it is assumed that all other Episkopate the rest Patriarchate by the Origenismus not “infected” had willingly signed. There was a dam Origen and its Irrlehren by the total church happen. Even Theodoros Askidos and Domitian signed the edict. In February 543, the edict published in Jerusalem.

This imperial edict is one of the most important documents of the policy Justinian. The decree includes a didactic, and then the part. In the didactic part Justinian refuted the teachings of Präexistenz the soul Involvement in various places in the Holy Scripture. Shorter is the denial that the sky, the sun, moon and stars and the water above the heavens of some “reasonable force” were revived. The origenistische denial of the eternal punishment of hell is a place for sharp rejection.

Literally read the 1st The 2nd The 3rd The 9th And 10th Anathema as follows:

If someone says or does, the souls of people präexistieren they were before that ghosts and sacred forces had, but then disgusted with the divine beliefs, turned to the worse, and were, as this divine love cold, and called for souls penalty Leiber hinuntergeschickt, so he was anathema. If anyone says or thinks that the soul of Mr. präexistiert, and before the Incarnation and the birth of the Virgin with the logos unites God was so that he Anathema.Wenn anyone says or thinks, is the first body of our Lord Jesus Christ in the parent body of the Holy Virgin has been formed, and afterwards had the God logos and the präexistierende soul united with him, so he was anathema. If someone says or does, the punishment of demons and the godless people is a time and will even have an end, m. A. W. there will be a Apokatastasis the demons or the godless people to enter, so he was anathema. Anathema to the Origen, which also Adamantios means of this has taught, and its heinous, vicious and cursed dogmas, and every person who thinks of this or defended or on some kind of time hiefür enter any dares!

Due to special circumstances and the specific machinations of Theodoros Askidos succeeded the origenistischen monks in spite of the imperial Ediktes and their banishment from the monasteries – because they are not bent the edict-now in Palestine in the new Laura, and to establish monasteries in virtually all recovered. By Theodoros now that the opponents of the Origenisten knew, he managed to make it to be paralyzed.
But there were also efforts, the dam of the Origen and of itself ungeschehen to do by trying to Theodoros of Mopsuestias, Others Also against Origen wrote, and who was present at the Synod condemns been a movement to launch.

The 5th Oekumenische Council of Constantinople of 553

How did it again condemning the teachings of Origen on 5 Ecumenical Council of Constantinople?

Meanwhile died Nonnos (547), the main leader of the Origenisten in Jerusalem. Then separated the Origenisten in the ISOCHRIST and PROTOKTISTS. The dogmatic views, the two camps separated, but are not sufficiently known. The Protoktisten returned from the teaching of the Präexistenz the soul and allied itself with the Orthodox, while the Isochristen be recorded. The lesson of Apokatastasis remained at Abschwur the Protoktisten however unlisted, but it seems that they also disagreed with this doctrine, as to the Christ in the Creation story granted an exceptional job.

The almighty Bishop Theodoros Askidos supported the Isochristen and gave them many dioceses and monasteries in Palestine, which the obesity in Palestine received. The origenistischen monks had a free hand and preached their doctrines wherever they were, so that Orthodox followers sometimes as Sabaisten condemned, what to developing many led, yes to death.

In this distress turned to the Orthodox to the emperor. As their representatives came to the Abbot Gelasius in 546 to Rome, but not until after Rome came. Theodoros Askidos prevented that he was received in Rome. Gelasius died on the return to Jerusalem. The events urgent by the fact once more and take the place of Abbot Melitas occurred in February 547 a Origenist named George, which is not good. The new successor Kassians was appointed by the patriarch, died already, 20 July 548th Through these events, the poet and Conon Abbot, has become world famous for its orthodox teachings, recovery and he succeeded in the scattered flock of Sabas to reunite. Finally, presented him and his companions to the emperor in September 552 a Libellus (small font; booklet), an application urging the entire godlessness of Origenisten identified. The 5th Council was at that time already been convened. After conclusion of the Council, sent the files of the emperor to Jerusalem because of its responsible Patriarch Eustochios not participate in the synod was. This came before the start of the council, since his presence in the treatment of disputes of the Orgenisten was required. Eustochios was on the way, the proposal of Conon and his companions by Emperor Justinian as a patriarch has been approved, probably in December 552nd Eustochios gathered in Jerusalem, then the bishops. We have all but one (which was later condemned in an earthquake and was killed), with ‘hand and mouth’ decisions. The monks of the new Laura, however, opposed the decisions. Eight months fought Eustochios vain for the recognition by the monks until then by virtue of Imperial Edict in March 554 sales. This was the monastic cooperatives Palestine of langentbehrte peace again, and given the Origenismus has since not be able ronment greater importance.

The Synodalsentenz against Origenisten

The authenticity of the manuscripts

The teachings of Origen are at the 7th Sitting in the 11th Anathem (church spell curse) has been condemned. The Council met on 5 May to 8th June 8 meetings. Whether the sessions were recorded, is uncertain.

It has been tried in various ways, the condemnation of the Origen and its teachings as a forgery hinzustellen. Diekamp uses m. E. good evidence to demonstrate that the doctrine of rebirth again on 5 Ecumenical Council of Constantinople has been condemned. So he referred to the General Synod of Constantinople of 681 with a reading of the files of the 5th Council of Constantinople led. This result was at the 14th Meeting of 5 April 681 recorded. The main object of the investigation was whether the letters of Pope Vigilius of ROM, which he Justinian and Theodora presented, would be authentic. This question arises because Pope Vigilius refused to participate in the council because his mind after an inherent responsibility of the Emperor Justinian. The study results presented on the basis of a comparison of multiple copies of the authenticity of the handwriting.

Regarding the condemnation of Origen tried to claim that the name was Origen has been added, as he in the 11th Anathem as the last mentioned. Next man led to the field, that the Anathem against Origen the best wishes of the Theodoros Askidos disagreed and against the will of this man could not be enforced. And finally, we wanted to argue that a letter, probably already at 551 was written in the history of verdammenden Häretikern the name of Origen not. The first objection is to reply that it is logical that the others initially were called heretics, which has not yet been convicted because Origen already in an imperial edict of the year, 543 have been sentenced. The second objection is noted that Theodoros’ position because of the events namely the unilateral enthronement of Bishop Makarios in Jerusalem by the Origenisten and the subsequent unrest was weakened, so that his influence at that time was not strong enough. For the last objection was noted that a re-sentencing of Origen through the complaints of Palestinian monks because of a separate letter to the Emperor Justinian logical Synod also has been extended to Origen.

Furthermore leads Diekamp, that already at the Lateran from 649 the fourteen Anathematismen the 5th Synod were cited. He also noted that compared all the manuscripts contain the contested positions.

Testimonies of a detailed treatment of origenistischen matter at the Fifth Synod itself

The second letter mentioned against Origen is the letter to a synod against Origen. The defenders that the 5th The rebirth conciliar doctrine is not doomed, tried to explain that this letter appended to the edict Justinian of the year 543. Diekamp odds with the show and on the basis of the letter and the 15 Anathematismen of the Council and taking account of Ediktes from the year 543, that the letter referred to those at the Synod of Constantinople itself must rotate. Dr. Alivisatos tends more to this letter as an annex to the Liber from the year 543 to see. This argument can not be accepted, because Diekamps juxtaposition convincing the contrary.

With reference to slavery, the letter-so Diekamp almost his entire contents under different from the imperial edicts and aims primarily to the condemnation of the views of certain monks in Jerusalem, their teachings on the philosopher Pythagoras, Plato, Plotinus, and the teachers from Origen abstützten, while the edict primarily Origen condemn. A large part of the adopted Anathematismen is congruent with the letters. Only just four Anathematismen was a match with the edicts identified. The additional Anathematismen are almost certainly on the Libellus Orthodox respectively. Protoktistischen monks of Palestine, which 552 at the Kaiser concerned. The togetherness is also the fact that the Anathematismen against the party dogmas of isochristischen monks of Palestine, their dogmas only 547 developed and directed. Already this alone indicates that between the letter and the edicts in a time sequence is inserted. In this way, there was plenty of reviving occasion, Origen and his followers to once again condemn. Origen is used in the call for condemnation of the bishops of Justinian mentioned by name and as godless. Thus, he and his authentic Irrlehren again mitverurteilt.

The following summary of the letter of Justinian shows the key differences to edicts from 543, but expressly again on the teachings of Präexistenz and Apokatastasis.

“The origenistischen monks claim intellectual beings without number and name originally by the identity of the substance, strength and effectiveness, by the association with the logos God and his knowledge a unit. As to the divine love and tired of opinion and were turned to the worse, they were following the case with the Grade finer or coarser bellies umkleidet, making the differences between angels, sun, moon, stars, human and demons. Only one …. From around …. The reason being unshaken and remained steadfast in the love of God and view it is Christ, King, God and man. – A total destruction of the bodies will occur. The Lord himself first establishes his whereabouts at all equal to him after that. All will return again in the same …. And …. , As they were in the Präexistenz. Even the devil and the demons come in the same … , The bad and godless people do not like the less divine and gotterfüllten men and the heavenly powers. They will be the same gain union with God, the Christ, as well as in the Präexistenz so utterly no difference between Christ and the other reason being there is neither the substance nor in the recognition is still in power, still the effectiveness
“.

Again, the opponents attempted, the letter does not refer Justinian, which Diekamp refuted by the virtually deckungsgleichen Ingress between the edicts and the letter to the Synod evidence.

Many later writers and scholars speak of the fact that on 5 Conciliar teaching was the preexistens damned. Already 557 reported Cyril v. Skythopolis of Jerusalem, that the 5th The synod Theodoros of Mopsuestia, like the Origen and the teachings of Evagrios v. Didymus on the Präexistenz and Apokatastsis with Anthem met. An extremely important report of a church historian and lawyer in Antiiochien called Evagrios, 17 years old, is a contemporary, and strictly orthodox mindset (!), With a high probability of the document before him had similar reports. According to the Orthodox attitude is hardly likely that he reported other than he has read. He also wanted to be a confusion with the edict 543 address verses. Next: The patriarch Elogios from Alexandria (580-680) wrote literally: … “And it was the fifth blessed Synod held under the Emperor Justinian against Origen, Dydimos and Evagrios, Thoren, as twaddle, our souls existed earlier, when the bodies in the heavens and the penalty, the eternal, have an end. All this is rejected by God inspired Synod. ” Diekamp investigated further testimonies of the 7th And the 8th Century and the following centuries, which show that the banishment of the wisedom of reacarnation on 5 Oek. Council in Constantinople delivered. He would also prove that in fact old writers, the synods of 543 and 553 confused.

Summary

In summary can be stated

The imperial edict against Origen and his mistakes in January 543 to the dam under the Origen Menas Patriarch of Constantinople. All the Patriarch and the Pope Vigilius in Rome approved the EDIKTE, and signed it. It is reasonable to conclude that the Gesamtepiskopat the emperor designated by the mistakes of the Origen and discarded him occupied with the casting. Diekamp explains that this unanimity, as far as the Doctrine of the Faith, as a definitive, infallible universally binding verdict apply muss.dass despite the Ediktes the dispute, however, persist in Palestine after the death of Nonnos in 547 split at the Origenisten in the ISOCHRIST and PROTOKTISTS. The latter is allied with the Orthodox, as the Isochristen the hand and reached through the unauthorized collection of Makarios at the local bishop’s chair attention Justinian to be moved again. The Isochristen spread the teachings of Origen worldwide. That was in November or December 552nd Half a year ago, the emperor, the Ecumenical Synod convened at a time when the Origenistenfrage still not up to date. The letter to the bishops, in which he called upon the Palestinian Irrlehren monks and to condemn the attached Anathematismen agree, therefore, was only later. In this letter he requested in the first place, the dam of the lessons of that Origenisten in Palestine. Origen is barely mentioned, although it also has the emperor the Anathem calls. The bishops at the Council were loaded, the imperial order. About the negotiations is not much known. After the story of the church historian Evagrios is to be assumed that the letter from the bishops of Justinian and the Libellus (booklet, small print) the Isochristen and 15 Anathematismen available. Pope Vigilius in the meetings was not present in person, because he opposed the rejection of the doctrine of Chapter Three, and the synod defended as a matter of the deepest Justinian considered. Based on the statements by Theodoros Askidos, the church historian and lawyer Evagrios is assumed that he advance to the condemnation of the Palestinian Irrlehren monks gave his consent. Diekamp, on the theory that the deliberations of the dam on the teachings of Origen the opening of the Synod on the actual Chapter Three of the dispute on 5 May 553 preceded by, but not earlier than in March, 553 United States. The fact that in the 11th Anathem Origen addition to the already 551 damned Häretikern mentioned, pointed out that in the meantime, discussions have taken place. Diekamp represents the thesis that even Justinian not assumed that the letter of condemnation on the origenistischen lessons as part of the oek. Synod considered. In his letter, he speaks not a single time by a synod. It is therefore only logical that many (later), the writers condemning the Origenisten with silence over to, especially since the first meeting, only those of 5 May 553 is known. Also, the fact that Pope Vigilius the files on the three chapters had given dispute, may also have helped that in the first night landing of the Palestinian condemnation of the monks and the renewal of Anathems about Origen was not known. The general condemnation of the heretic including the Origen in the 11th Anathem would so Diekamp – that the vagueness is not enough to get from one to speak impeccable judgment, although he concedes that the same bishops at the synod were present as at the previous meeting. This commonly held Anathematisierung enough not to the 15 Anathematismen equated. Finally can m. M. according to Diekamp despite its reservations on the infallibility of the decisions of the 5th Synod basically found that because of the conduct of negotiations and the composition of the participants and in the light of the Imperial Ediktes of 543, the total church agreed to the reincarnation theory on 5 Oek. Council as a teaching salary deleted and the ban on Origen been renewed. This even if the meetings on the Origenistenfrage the (actual) were preceded Synod meetings. The statements relate to infallibility only a kirchendogmatische matter and change nothing on the fact that, in consequence, the wisedom of reacarnation in the Western Christian doctrine no longer is. Diekamps these findings assets therefore nothing to change that, since the Anathematisierung the teachings of the Palestinian monks and the renewal of spell over Origen in the year 553, the doctrine of reincarnation in the Christian doctrine was brought to suffocation.

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Claudia Zumtaugwald, Lucerne, 2005

The Synodal Sentence against the Origenists

The Authenticity of the Hand Writings

The teachings of Origenes were sentenced at the seventh session in the 11th Anathem. The Council took place from 5th Mai to 8th June in eight sessions. Whether the sessions have been protocolised or not is uncertain.

There have been temptations to make believe that the excommunication of Origenes was a falsification. 1)Referring to the excommunication of Origenes it was prevailed that the name of Origenes was added since his name appeared as the last of the heretics in the 11th Anathem. 2)Then it was said that the Anathem against Origenes must have been in complet opposition of Theodoros Askidos’ deepest desires and could not have been forced against the will of this mighty man. 3)And finally one wanted to object that in a letter which was presumably written already in 551 the name of Origenes amongst the heretics to be condemned was not mentioned.

Against the last objection it is to explain that it is logical that first of all the other heretics had to be mentioned which should be condemned since Origenes was already sentenced by the Emperor’s Edict in 543. Referring to the second objection Theodorus’ position was already too weaken since the Origenists have put on the throne in Jerusalem their own bishop Makarios and following this had to face great disturbances. The influence of Theodorus was therefore not that powerful that he could prevent the condemnation of Origenes. Referring to the last objection it was a natural path that following the complaints of the palästinian monks the sentence has been enlarged to Origenes himself also on behalf of a new letter of Justinian to the Synode.

Diekamp shows also by means of another way of explaining and proving why Origenes was sentenced again on the 5th Council. That is that he refers to the general Synode of Constantinopel in 681 in which it was investigated whether the letters of Pope Vigilius of Rome he gave to Justinian and Theodora were authentic or not. Pope Vigilius didn’t participate at the Council in 553 since he was against this Council as it was a very own thing of Emperor Justinian and Emperes Theodora. The results of the investigation were fixed in the 14th session of the Synode on 5th April 681. All the acts of the 5th Council were reviewed. The result ended up by confirming that all the hand writings which have been existing in several examples were genuine.

In addition to that Diekamp mentiones also that already at the Lateran Council in 649 the fourteen Anathemes of the 5th Synode were cited and that all the compared hand writings contained the appealled passages.

Signs of an exhaustive treatment of the Origenistic Case at the 5th Synode itself

The second letter which was against Origenes has to be the one which was addressed to the Synode and can’t be an addition to the Edict of 543 as some want to convince. The defendants who do not want that the reincarnation teaching has been condemned at the 5th Council are slightly seduced to make believe that the letter in case is an appendix to the Emperor’s Edict of 543. Diekamp however shows that it must be the letter to the Synode since he compares the letter with the 15 Anathemes of the Council. He shows also that by comparing the Edict of 543 it must be the letter which was certainly addressed to the Synode of Constantinopel. Dr. Alvisatos however tends more that the letter is an Appendix to the Emperor’s Edict of 543. This cannot be as it is shown in the following when we follow the argumentation of Diekamp.

Diekamp refers to a thesis of Knecht which shows that the letter is almost in any point different from the Edict of 543. The Edict of 543 concerned predominantly the teachings of Origenes whereas the letter concerns the teachings and perceptions of certain monks in Jerusalem which have based their views on the philosophs Pythagoras, Plato and Plotin on which the teachers of Origenes have based their teachings themselves. The greater part of the later Anathemes is congruent with the letter. Just in four points there was a conformity with the Edict of 543. The supplementary Anathemes of 553 have to be related to the Libellus of the Orthodox respectively Protochrists‘ monks of Palästina which have presented themselves in 552 to the Emperor. The conformity is also given by the fact that the Anathemes directs towards the dogmas of the Isochrist monks of Palästina which have developed their dogmas only after 547. This point alone indicates that there is to set in between the letter and the Edict a certain time laps. Since the Isochrists have revivified the teachings of Origenes by way of developing their own ones this was a sign enough to recondemn the teachings of Origenes and his adherents. Origenes is especially – although just incidentally – mentioned when Justinian asks the bishops to condemn him and he is also classified by Justinian as being godless.

The following parts of the letter show that the letter again deals with the preexistence of the soul and the Apokatastasis which was a dominant part of Justinian’s Edict of 543. It shows, however, also the main differences with respect to the Edict of 543. That is that he speaks of the Origenistic monks of Jerusalem right at the beginning of this part who were adherents not only of Origenes‘ teachings but also of the other heathenish philosophs such as Phythagoras, Plotin and Platon while the Edict namely spoke of Origenes and his adherents. Justinian emphasizes then the teachings of the unification of all creatures as one with the Logos. This is however especially part of the afore mentioned philosophs‘ teachings. The teachings of the unification of all life were not part of the Edict of 543 and this is the major difference.

„The Origenistic monks of Jerusalem pretain that spiritual beings without number and name have formed through the unification of the identity of the substance, strength and efficacity with God Logos and through his cognition a unity. As they have become sufficient of the divine Love and the views and turned towards the worse they have been surrounded with finer and rougher bodies according to their grade of fall. Through this the differencies between angels, sun, moon, star, men and demons have been occured. There was only one who persisted in the love and perception of God; he has become the Christ, the King and Men. – There will be a complet extinguishing of the bodies. The Master himself will deposit his body, and all the others will do the same. All will return in the same …..and will become …. as they have been in the beginning of their preexistence. Even the devil and the demons will return into ….., the bad and godless men will enter not less than the divine and the God fulfilled persons and the heavenly migthies. They will receive the same unification with God that Christ had as well in the preexistence so that there won’t be any difference between Christ and the other intellectual beings nor in substance nor in perception nor in power and nor in efficacy“.

The opponents again tried not to associate this letter with Justinian since the letter was different in style. Diekamp denies this by showing that the ingress of the Edict and the ingress of the letter to the Synode are practically identical, the differnce of style is a logical consequence since he had the libellus as a draft.